What Ganas and Yonis in Vedic Astrology Speak of Your Nature
With their powerful sixth sense, they can recognize the negative energy easily and early. They are cruel. The maximum points in Gana koota are 6. When both partners belong to the same Gana, then 6 points are given. The Couple is eligible for 5 points when the boy belongs to Deva Gana and girl belongs to Manushya Gana. A Rakshasa Gana boy with a girl of Deva or Maushya Gana scores 0 points where there is an exception when the girl belongs to Rakshas Gana, and the boy belongs to Manushya Gana.
Rakshasa gana born people are stubborn in their views. They are less responsive and do not adjust to things quickly. A Rakshasa gana man and a deva gana woman can marry whereas the reverse cannot work. It represents a dominating woman which is quite unacceptable in our cultured country.
This Deva- Rakshasa pair has to be mostly avoided that scores only 0 points out of 4. Rakshasa Gana people are dominating in nature. They can easily dominate and control Deva Gana. The pair are said to be perfect if a couple belongs to the same gana where the nature of both persons will be alike.
When a Rakshasa Gana woman marries a Deva Gana man and vice versa, then the life will be with full of fight, unhappiness. Now each group of 9 Nakshatras can be divided into 3 groups of 3 Nakshatras. This represents the gunas on a secondary level. We see that the order of Rajas, Tamas and Sattva, which we saw at the primary level, repeats itself on this level.
What are Rakshasa Gana, Dev Gana & Manushya Gana?
There are 3 groups of 9 Nakshatras. Because each group of 9 Nakshatras has been split into 3 groups of 3 Nakshatras we have a total of 9 groups which consist of 3 Nakshatras. These groups of 3 Nakshatras represent the tertiary level. The first Nakshatra of such a group represents Rajas, the second Nakshatra Tamas and the third Sattva.
What we have here is a rather complicated system in which each Nakshatra represents certain gunas on different levels. Let us look at the first Nakshatra of Ashwini. On a primary level Ashwini represents Rajas,because the Nakshatra of Ashwini is in the range of the signs Aries to Cancer. On a secondary level, Ashwini represents again Rajas, because it is part of the first group of 3 Nakshatras within the range of Aries to Cancer.
And also, on a tertiary level Ashwini represents Rajas, because it is the first Nakshatra of the first group of 3 Nakshatras. Then we come to a new group of three Nakshatras, which causes for a change at the secondary level. This group does not have Rajas at the secondary level but Tamas. Now we come to the third group of Rajas Nakshatras at the primary level. These have Sattva on the secondary level:. Ashlesha, which is located at the end of the sign Cancer, is the last of the Rajas Nakshatras at the primary level.
The next Nakshatra has Tamas at the primary level. It is the Nakshatra of Magha which is placed at the beginning of Leo. Hopefully, the reader now has a certain feeling for the system and can easily finish this on his own. A list of all the Nakshatras follows in the table below. The gunas are mentioned in this scheme.
The primary guna is mentioned first, then the secondary and then the tertiary. If you would like to know which gunas are emphasised in a chart you could look in which Nakshatras the ascendant and the planets are located, look at the gunas of these Nakshatras and give one point for each time you see a certain guna mentioned. For example, the first example chart in the section about interpretation is the chart of Bill Clinton He has his ascendant in Hasta, which is Tamas-Tamas-Rajas. This gives 2 points for Tamas and 1 point for Rajas.
If we add to this the gunas of the planets we get the following score: Rajas 10 points, Tamas 15 points and Sattva 5 points. Therefore Tamas is the most important guna in the character of Mr. Clinton, then comes Rajas and last comes Sattva. We can compare this to the chart of Al Gore not printed here, but birth data are March 31, , We get Rajas 13 points, Tamas 3 points and Sattva 14 points. Of course, this system is helpful, but to really evaluate a chart we should always look at the chart as a whole and not just at the gunas the planets and the ascendant are in.
Each Nakshatra has a certain planet as its lord. Indeed, it is the lord of the Nakshatra in which the Moon at birth is placed which decides which is the first dasa of the life of the person. Therefore, these Nakshatralords are important. It is interesting to see if we can find some connection between the lordships and the gunas. And indeed the connection is there.
It turns out that Ketu, the Moon and Jupiter are the lords of Nakshatras, which have Rajas at a tertiairy level. Venus, Mars and Saturn are the lords of the Nakshatras, which have Tamas at a tertiary level. Finally, the Sun, Rahu and Mercury are the lords of the Nakshatras, which have Sattva at a tertiary level. Before we draw conclusions from this let us look at the secondary level. Ketu, Venus and the Sun are the lords of Nakshatras which have Rajas at the secondary level this is the first group of nine Nakshatras. The Moon, Mars and Rahu are the lords of Nakshatras which have Tamas at the secondary level this is the second group of nine Nakshatras.
Finally, Jupiter, Saturn and Mercury are the lords of Nakshatras, which have Sattva at the secondary level the third group of nine Nakshatras. This is interesting because it gives us information about the gunas of the planets. If we mention the secondary level first and the tertiary level, second we can make the following summary.
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Now we can draw some interesting conclusions about the character of the planets. Venus is a planet that has to do with love and lust. To get what we want we move into action Rajas. The result of this action is that we are going deeper into material life Tamas. The Sun is a fiery planet Rajas , however it represents the soul in the chart and has therefore Sattva characteristics. Jupiter too is a fiery planet Rajas , but again has Sattva characteristics because is the planet of the Guru and inner wisdom.
Saturn is a spiritual planet, because it is the planet of Sannyas renouncing the world. Nevertheless, as we all know Saturn represents matter and therefore also Tamas. Rahu has the same energies as Saturn only in a different order. It brings us deep into material life Tamas. However, it only is doing this so we are able to outlive everything that this earth has to offer and then liberate ourselves Sattva. It may come as a surprise to some people that Mercury turns out to be the most spiritual planet. However, one thing that distinguishes us from animals, is our capacity to think and evaluate ourselves.
Mercury as an airy planet can liberate us from this earth. It is not a planet of materiality Tamas and neither does it like hard work and action Rajas. It thinks about Tamas and Rajas instead of going into it. It is not my intention to give all the answers, but merely to give the reader a system and to represent a way of thinking, which the reader can easily apply himself.
After these examples, it will probably not be too hard to meditate about the character of Ketu, Mars and the Moon. In this paragraph I have mentioned the connection of the gunas to the Nakshatras. Out of this have emerged conclusions about the connection of the gunas to the planets. I am well aware that there are other systems, which give information about the gunas and the planets.
However, this system has a thorough theoretical foundation, which cannot be said of every system. Every Nakshatra represents an energy in which one aim is stressed. Therefore, by looking at which planets are in which Nakshatras we can find out which aims of life are stressed in the life of a person. At first sight there seems to be a connection between these aims and the elements. It is easy to see a connection between fire and Dharma, earth and Artha, air and Kama and moskha and water.
However there is another division of Nakshatras in tattvas elements. This is a different division then the division in aims of life. The way the Nakshatras are divided among the aims of life is interesting. At first, the order of the aims is the same as the order of the signs which represents the connected elements in the zodiac. We all know that the first sign in the zodiac is Aries fire , then Taurus earth , Gemini air and Cancer water. Then however something different happens.
The fifth Nakshatra Mrigashirsha is also a Moksha Nakshatra and from then, the order is going backwards. The ninth Nakshatra Ashlesha is still a Dharma Nakshatra. From then, the same thing happens as with Rohini. At this point, something happens which may surprise us. At first what happens is very much what we would have expected. Of course, it is interesting to know why we skip the Kama Nakshatra. The answer seems to be that in the past there used to be a system of 28 Nakshatras. The 28st Nakshatra is Abhijit. It is the only Nakshatra of which the main star Vega is located far away from the ecliptic.
That is also why it is hard to locate it on the ecliptic and probably one reason why it is skipped. However, some fifteen thousand years ago Vega used to be the polestar. In the past, this Nakshatra could be very important. The fact that the deity which belongs to this Nakshatra is Brahma, the creator, seems to underline this. Today, this Nakshatra is sometimes used for religious purposes,but is not a standard part of the system. However, let us go back to the order of Nakshatras. We have arrived at Dhanistha, which is a Dharma Nakshatra. Now we will find as expected another Dharma Nakshatra, which is Shatabhishak.
It is interesting that we start the sequence of Nakshatras with the Nakshatra Ashwini which is a Dharma Nakshatra that has to do with finding our purpose in life and end with a Moksha Nakshatra which is about spiritual liberation.
In the diagram of the Nakshatras, which you can see above in the paragraph about the gunas , you will also find a column which gives information of which purpose of life belongs to which Nakshatra. There is something, which strikes me if I look at the table of the Nakshatras.
This connection is logical if you look at the characteristics of the gunas and the purposes of life. The symbolism of the Nakshatras is rich indeed. In addition to a planet, deity, symbol, aim of life and guna each Nakshatra also corresponds with a certain animal, animal type, caste, sex, temperament, dosha, tattva element and even winddirection. Deities, planets and symbols are mentioned in my booklet the Hindu lunar zodiac, aims of life and gunas in the above paragraphs. I will now give a quick overview of the sexes, temperaments and animals.
When interpreting Nakshatras I sometimes make use of these. There is no real orderly system like with aims of life and gunas when dividing the Nakshatras among the sexes, temperaments and animals. Male Nakshatras are more active than female Nakshatras. It is notable that sometimes male Nakshatras are governed by female deities and the other way around. People who have many planets in demon Nakshatras maybe more harsh then those who have planets in the deva Nakshatras which are mostly soft. However we have to keep in mind that devas are not necessarily good and demons are not necessarily bad.
In fact they both have their role in creation to play and are equally important. If there were no demons, it would be impossible to deal with our karmic problems. In that case, we would probably be playing harp all-day and enjoying the sunshine. There is a connection between certain animal species and the Nakshatras.
This is something that can be interesting to know about.
You can look in which Nakshatra you have your ascendant, Moon or Sun and look at the corresponding animals. You can meditate on this animal. When you see it, you can look at its characteristics. You can read books about the way it lives. When you see a program about this animal do not miss it because by watching the program you will learn more about yourself.
Personally, I think it is funny and revealing to learn about yourself just by watching a certain animal.
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Here comes the list. First I mention an animal and after that the Nakshatras which according to Indian tradition correspond with this animal. As with most connections at first the reason why a certain animal belongs to a certain Nakshatra may not be clear. However, the reason is always there. There are several books in which you will find descriptions of the Nakshatras like my booklet the Hindu lunar zodiac. With these descriptions at your proposal, it may not be too difficult to find out the rational for these connections.
If you feel it is difficult, just meditate on it. If things get tough, you can see it as a Zen koan. In what follows I will look at what the Nakshatras have to say about charts of well known people. I believe that the ancient system of the Nakshatras contain a system of chart interpretation that can stand on its own. It is interesting to see what the similarities and differences between these charts are.
What we see at first sight is that the Nakshatra of Hasta is very important in this chart. He has his ascendant, Venus and Mars in this Nakshatra. Here is a quote from my booklet the Hindu lunar zodiac about Hasta: "Hasta is the constellation of the conjurer who uses his hands to perform his tricks.
The morality is not always very noble. The smart salesman of second-hand cars, whose merchandise sometimes has hidden faults, belongs to this constellation. This "cleverness" can work as a boomerang. In this case, the person in whose horoscope Hasta is vividly present has to deal with problems and setbacks because of his supposed "skilfulness". There is even a bar in Washington with that name. Of course, there is a reason why he got this nickname and if we look at the above description that might be it.
The compatibility of each Gan with other Gan has been decided and fixed according to Vedic astrology. The system of Gun Milan uses the following guidelines while predicting compatibility between nakshatra Ganas and assigning Gunas or points for Gan compatibility:. If the birth nakshatra of the boy under consideration for match making belongs to Dev Gan and the birth nakshatra of the girl under consideration for match making belongs to Dev Gan, 6 out of 6 points or Gunas are assigned for such Gan match according to the system of Gun Milan. If the birth nakshatra of the boy under consideration for match making belongs to Manav or Manushya Gan and the birth nakshatra of the girl under consideration for match making belongs to Manva or Manushya Gan, 6 out of 6 points or Gunas are assigned for such Gan match according to the system of Gun Milan.
If the birth nakshatra of the boy under consideration for match making belongs to Rakshas Gan and the birth nakshatra of the girl under consideration for match making belongs to Rakshas Gan, 6 out of 6 points or Gunas are assigned for such Gan match according to the system of Gun Milan.
If the birth nakshatra of the boy under consideration for match making belongs to Manav or Manushya Gan and the birth nakshatra of the girl under consideration for match making belongs to Dev Gan, 6 out of 6 points or Gunas are assigned for such Gan match according to the system of Gun Milan. If the birth nakshatra of the boy under consideration for match making belongs to Dev Gan and the birth nakshatra of the girl under consideration for match making belongs to Manav or Manushya Gan, 5 out of 6 points or Gunas are assigned for such Gan match according to the system of Gun Milan.
If the birth nakshatra of the boy under consideration for match making belongs to Dev Gan and the birth nakshatra of the girl under consideration for match making belongs to Rakshas Gan, 1 out of 6 points or Gunas are assigned for such Gan match according to the system of Gun Milan. If the birth nakshatra of the boy under consideration for match making belongs to Rakshas Gan and the birth nakshatra of the girl under consideration for match making belongs to Dev Gan, 0 out of 6 points or Gunas are assigned for such Gan match according to the system of Gun Milan.
If the birth nakshatra of the boy under consideration for match making belongs to Rakshas Gan and the birth nakshatra of the girl under consideration for match making belongs to Manav or Manushya Gan, 0 out of 6 points or Gunas are assigned for such Gan match according to the system of Gun Milan.
If the birth nakshatra of the boy under consideration for match making belongs to Manav or Manushya Gan and the birth nakshatra of the girl under consideration for match making belongs to Rakshas Gan, 0 out of 6 points or Gunas are assigned for such Gan match according to the system of Gun Milan. In cases of match making where Gan match gives a score of 0 or 1 according to Gun Milan, Gan Dosh is said to be formed in match making, which is associated with very bad results like separation, divorces and other bad things in the marriage of the couple. The system of Gun Milan also lays a rule of exception for the formation of Gan Dosh during match making, which is as follows:.